The Kenizzites, thought to be the Idumeans, who sprung from Kenaz of Esaus race. 2. They sustained afterwards friendly relations with the Israelites when settled in Canaan ( Judges 4:11 Judges 4:17-21 ; 1Samuel 27:10 ; 30:29 ). They are mentioned only a few times in the Pentateuch, in Judges and Samuel, and once in Chronicles. [31][32][33] Moses apparently identified Jethro's concept of God, Yahweh, with the Israelites' God El Shaddai. bered, Bered, "hail." For the Perizzites see Genesis 13:7; for the Rephaims, Genesis 14:5; and for the rest, Genesis 10:15-18. Not much is known about this people group or where exactly they lived. In contrast with these wandering tents of the Bedouin, Jerusalem is called in Isaiah 33:20 a tent that wanders not.. This they would seem to have already done when Balsam uttered his prediction; and in the next verse it is, as the margin correctly indicates, not of the Kenite, but of Kain the city, that he speaks. Matthew Poole's Commentary The Kenites are supposed the same with the Midianites, by comparing Exodus 3:1, with Judges 1:16. KENITE (Heb. cit., pp. NASB 1977 Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. The rabbinical story is that Jericho, with 500 cubits square of land, was given to Hobab. smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. At the time of Sisera's overthrow, Heber, a Kenite, at "peace" with Jabin, king of Hazor, pitched his tent far North of his ancestral seats (Judges 4:17). In the Bible the word kayin (qayin) also means a weapon made of metal, probably a spear (II Sam. (Note: This simple but historically established interpretation completely removes the objection, "that Balaam could no more foretell destruction to the friends of Israel than to Israel itself," by which Kurtz would preclude the attempt to refer this prophecy to the Kenites, who were in alliance with Israel. ), a large group of nomadic clans engaged chiefly in metal working. It brings the medium of communication into greater prominence. The nature of angels is spiritual Hebrews 1:14. This characteristic ranges over the whole chain of spiritual being from man up to God himself. ((w) Canaan, l. 1. c. 19. col. 447. Glass, 'The Midianite Pottery', in J.F.A. They also excel in strength Psalm 103:20. The site is not known.Sarah has been barren probably much more than twenty years. 6. 1. The angel of Jehovah. xv. (m) Justin. (See Joshua 19:33.) Mondriaan, Marlene Elizabeth . Apparently with his clan he joined the Israelites at the Exodus, and was numbered with the tribe of Judah. Clines (eds.). Perhaps the Canaanites about Jericho might be troublesome to them, and therefore chose to stay no longer, there; or, having a peculiar affection for the tribe of Judah, they chose to be within their lot; and the rather, as they were a warlike and valiant tribe, they might expect the greater safety and protection among them: which lieth, in the south of Arad; that is, which wilderness of Judah lay there, of which name there was a country or city, see Numbers 21:1; and here some of them dwelt to the times of Saul, the Amalekites then having got possession of the southern parts, which they infested and were troublesome to, see 1 Samuel 15:6. and they went and dwelt among the people; of the tribe of Judah, near some of the cities which were in the wilderness; of which see Joshua 15:63. According to the Hebrew Bible, the Kenites/Qenites (/kinat/ or /knat/; Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Taamey Ashkenaz","Taamey Frank CLM","Frank Ruehl CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans} Qin) were a tribe in the ancient Levant. Bible," s.v.) He was originally a Kenite tribal god who became known to Moses through his Kenite father-in-law, Jethro. Later becoming a verb for chanting or wailing at a funeral)[9], Other scholars have linked the name to the term 'smith'. This would account for their relations with the different peoples, among whom they would reside in pursuit of their calling. While the Kenite territory in the Negev had earlier been seen as a separate territory from the parts of the Negev held by Judah and the Simeonites, as the Israelites grew in power, the Negev would be mentioned in the later histories as single region, and an integral part of the Kingdom of Judah. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. A deputy commissioned to discharge a certain duty for the principal whom he represents. B. J. i. They are first mentioned along with the Kadmonites and Kenizzites among the peoples whose land was promised to Abram ( Genesis 15:19 ). Nature and history prompted the union of one man to one wife in marriage, and it might have been presumed that God would honor his own institution. [14] This view of the Kenites originating in Germany the mid-1800s is not reflected in any ancient Hebrew, Greek, Latin, or Arabic sources. [26] Petrographic studies carried out on some of the Timna wares led to the conclusion that they originated in the Hejaz, most probably in the site of Qurayya in Saudi Arabia. mal'ak "messenger, angel." The holy angels have the full range of action for which their qualities are adapted. The Kenites, like all Bedouins, hated the life of cities, and never lived in them except under absolute necessity (Jeremiah 35:6-7). University of Pretoria. A town of the Kenites, a branch of the Midianites ( Joshua 15:57), on the east edge of the mountain above Engedi; probably the "nest in a rock" mentioned by Balaam ( Numbers 24:21). 15:22), and possibly Kain on the border of the wilderness of Judah (15:57). (Non-biblical sources depict the King of Hazor affirming loyalty to the Egyptian pharaoh, and joining the cities of Qatna and Mari to create a trade route that linked Egypt to Ekallatum[24]). Kenite father-in-law Jethro, a Midianite priest, 3 who, consistent with a tradition in Exodus, worshipped Yahweh. Article Images Copyright 2023 Getty Images unless otherwise indicated. (Judges 4:2324), In the time of King Saul there were Kenites living in Amalek territory. Here we are told that the clan of Moses' father-in-law lives in Israel. At the Exodus it inhabited the vicinity of Sinai and Horeb; and to it belonged Jethro, the father-in-law of Moses (Judges i. "Three Assumptions About the Kenites" , vol. [10] However by the end of his life, Sayce was considered an amateur rather than a specialist and was criticized for his lack of intellectual penetration and outdated opposition to the work of continental orientalists. Judg 1:16 The descendants of Keni, the father-in-law of Moses, went up with the Judahites from the City of Palms to the wilderness of Judah; and they went and settled among the people in the Negev of Arad. The nature of angels is spiritual Hebrews 1:14. She appears to have at length reluctantly arrived at the conclusion that she would never be a mother. He asked a sign, and God was pleased to give him a sign, by which, according to Eastern ideas, He bound Himself. The Targum constantly reads Salmaa for Kenite, because the Kenites were identified with the Kinim of 1Chronicles 2:55. From the omission of the name Jericho, some have needlessly supposed that the reference is to Phaenico (a name which means palm-grove), an Arabian town mentioned by Diod Sic. The historical role of Moses is likewise problematic. According to the German orientalist Wilhelm Gesenius, the name is derived from the name Cain ( Qayin). The Kenizzite dwelt apparently in the same region, having affinity with the Horites, and subsequently with Edom and Israel Genesis 36:11, Genesis 36:20-23; Joshua 15:17; 1 Chronicles 2:50-52. In the background we see the tents of the Kenites and the walls of a city. Kenite, member of a tribe of itinerant metalsmiths related to the Midianites and the Israelites who plied their trade while traveling in the region of the Arabah (the desert rift valley extending from the Sea of Galilee to the Gulf of Aqaba) from at least the 13th century to the 9th century bc. Systems of Transliteration Citation of Proper Names. The latter are circumscribed in their sphere of action, as if confined within the walls of their prison, in consequence of their fallen state and malignant disposition Genesis 3; Job 1:2; 1 Peter 2:4; Revelation 20:2. The whole scene is framed within an arch bearing a quote at the bottom from the accompanying Biblical story: "Sic pereant omnes inimici tui, Domine, Judicum V" (So perish all of your enemies, Lord, Judges 5 [verse 31]). They numbered about 3,320,000 in the late 20th century. To this day a small Bedouin settlement presents very nearly the same aspect as a gipsy camp. 815), against the Omri dynasty and the worshipers of the Canaanite god Baal. Jeremiah 35 shows how tenaciously, for many centuries, they held fast the nomadic habits of their race. iii. Also, Heber, the Kenite husband or clan of Jael, who was at the time of the Deborah battle in northern Ere Israel near Mount Tabor belonged to the Hobab family (Judg. After the death of Moses, Joshua led the Israelite invasion of Canaan; conquering a large portion of central Canaan. (h) This was one of the names of Moses father in law, read Nu 10:29. According to the Bible, Amalek was the first enemy that Israel encountered after the crossing of the Sea of Reeds. "International Standard Bible Encyclopedia". "Ye showed kindness to all the children of Israel, when they came up out of Egypt," said Saul to them (1 Samuel 15:6); and so not only were they spared by King Saul, but later in the war David also sent a share of the spoil that he took from the Amalekites to the civic elders of the cities of the Kenites. Nor is there any site in the Holy land which a rude but warlike people might more fittingly designate as either Ken, the Nest, or Kain, the Possession. 24:21) appears to be a reference to the mountains of Midian and Edom (cf. l. 13. c. 9. sect. of The Israelites rose up under the leadership of Othniel the son of Kenaz, (thus the nephew of Caleb, Judah's previous war-leader) who was a neighbor of the Kenites and lived in the same area (Judges 3:911). 29-32; Judges l.c. A city or place probably near the head of the gulf of Suez. Eastons Bible Dictionary, the Kadmonites inhabited the northeastern part of Palestine, and it is supposed that they are identical to the "children of the east", which inhabited the land between Palestine and the Euphrat. The desert of Shur is now Jofar.11. Rabbinic tradition says that Jericho was assigned to Hobab. Amplified Bible Salem Media Group. Accordingly, he who is called the angel of the Lord in one place is otherwise denominated the Lord or God in the immediate context (Genesis 16:7, Genesis 16:13; Genesis 22:11-12; Genesis 31:11, Genesis 31:13; Genesis 48:15-16; Exodus 3:2-15; Exodus 23:20-23; with Exodus 33:14-15). As observed by van der Toorn, the Kenite hypothesis nicely accounts for the absence of Yahweh from earlier pantheons, Yahweh's link with Edom (Deut. xviii. Relations between the Israelites and the Kenites were good, but B. Stade and others argued for Kenite influence on Moses and the religion of Israel. The word qeni in Aramaic means "smith." The life and movements of the Kenites resembled those of gipsies, except that they had flocks and herds. Hitchcock's Bible Names Dictionary - Kenites, International Standard Bible Encyclopedia - Kenites, California - Do Not Sell My Personal Information. [11], Based on the biblical references, proposed etymological linkage of the name 'Kenite' to blacksmithing and other evidence, various scholars have sought to associate the Kenites with coppersmithery and metalwork.[41][42][43]. Balaam, seeing them from the heights of Moab; puns upon their name, which resembles the Hebrew ken, "a nest," prophesying their destruction although their nest was "set in the rock"--possibly a reference to Sela, the city. The use of the phrase "city of palm trees" for "Jericho," is perhaps an indication of the influence of Joshua's curse Joshua 6:26. 15:6), Saul gave them friendly warning before attacking the Amalekites. bered, Bered, "hail." The weather became unfavorable to Sisera's army, the sky became clouded (Judges 5:45), and the river that his chariots needed to cross was flooded. [5], the same name as Cain the son of Adam and Eve. Moses' father-in-law, Jethro, is called "the priest of Midian" in Exodus 3:1; 18:1; but in Judges 1:16 he is described as a Kenite, showing a close relation between the Kenites and Midian. [1] They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the history of ancient Israel. They do not grow old or die. At a later period some of the Kenites separated from their brethren in the south, and went to northern Palestine (Judges iv. Balaam, seeing them from the heights . This view, first proposed by Friedrich Wilhelm Ghillany in 1862, afterward independently by the Dutch scholar of religion Cornelis Tiele in 1872 (Although his views on Buddhism, a current-day religion, have been discredited[34][35]), and more fully by the German critical scholar Bernhard Stade, has been more completely worked out by the German theologian Karl Budde;[36] it is accepted by the German Semitic scholar Hermann Guthe, Gerrit Wildeboer, H. P. Smith, and George Aaron Barton. According to the critical interpretation of the Biblical data, the Kenites were a clan settled on the southern border of Judah, originally more advanced in arts than the Hebrews, and from whom the latter learned much. Albright, in: CBQ, 25 (1963), 39 (incl. It is hardly incidental that they pitched their tent at the oak (Heb. Yael and Sisera. was a Kenite, who gave to Moses a house (Beth) and bread (lehem) (Exodus 2:20-21). The desert of Shur is now Jofar. It is not needful here to enter into the uniquenesses of their ministry. Jethro, they say. Proud member During the commotion and bloodshed, Moses' grandnephew Phinehas killed a Midianite princess, Cozbi, the daughter of King Zur, one of the five Kings of Midian (Numbers 25:1418). Posted By : / who is brittney griner father /; Under :georgia state football spring game 2022georgia state football spring game 2022

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